Mississippi and North Carolina Democracy versus Liberal Totalitarianism

Totalitarianism is defined as “a political system where the state recognizes no limits to its authority and strives to regulate every aspect of public and private life wherever feasible. Totalitarian regimes stay in political power through an all-encompassing propaganda campaign, which is disseminated through the state-controlled mass media, a single party that is often marked by political repression, personality cultism, control over the economy, regulation and restriction of speech, mass surveillance, and widespread use of terror” (Wikipedia, https://en.wikipedia.org/wiki/Totalitarianism). This definition actually describes the type of actions desired by those who want to punish Mississippi and North Carolina for wanting to let their citizens be able to decide for themselves what they want to think and do with their own lives. These liberals want a totalitarian government, not a republic, and not a democracy. They seek to force their viewpoint upon everyone any way they can.

Most of these companies who are voicing public objections to the laws passed by states, which want to allow religious freedom, are solely acting to protect their bottom line financially as they see it and will shift their actions to whichever way they think the wind blows if it will make them money. The same activists who threaten Mississippi and North Carolina also threaten these large corporations if they don’t comply with their demands. If it is okay with people to demand adherence in such a totalitarian fashion, then some other questions should also be asked.

Should Teva Pharmaceutical Industries be boycotted and people be asked to do no business with this company because they refuse to allow propofol to be sold for executions? They are discriminating against what their product is used for on the basis of their belief system even though the death penalty and executions are legal. If Christians should be forced to participate in matters that conflict with their belief system and violates their conscience, then how can one argue that these companies should also not be forced to sell their products without “discriminating”? If it is okay to sue Christians who solely don’t want to perform a service out of moral objections based on their faith, then should not the states who cannot get the medications sold to them for legal executions be able to bring lawsuits against these companies and force them to do what the law states is okay?

Should physicians who have moral objections to participating in abortions be forced to perform them since abortion is legal and physicians who refuse are “discriminating”? How about pharmacists who won’t fill a prescription for an abortifacient drug and are “discriminating”? Should all of these physicians and pharmacists be labeled as promoting “hate”, and boycotted for their “discriminatory” practices?

What about the pastors who refuse to participate in a homosexual “wedding”? Should they also be labeled and treated in the same way? Are these pastors to be listed on a “hate group” registry and hounded for just not wanting to participate?

What about Muslims who will not sell pork, or prepare it for sale, to others based upon their religious beliefs? Should all the pork-loving people all get together and bring boycotts and lawsuits to force the discriminatory Muslims to participate in what they deem objectionable based upon their faith practices?

Should Jewish owned businesses who choose to close their doors on Saturday be forced to stay open and not “discriminate” against those who want to shop on Saturday? Is it offensive to those who don’t hold those beliefs and places undue burdens on those who only can shop on Saturdays since it is possibly their only day off from work?

It is not people of faith who are bringing lawsuits and attempting to ruin others through tactics of fear and intimidation. These are the actions of the liberal, totalitarian activists who people of faith need to be protected from. Should peaceful non-participation be now made illegal also? That is also what totalitarian governments do. No dissent is allowed without retribution.

People of all faiths should be allowed to follow their conscience and faith practices as their traditions commonly dictate and not have their belief systems trampled by totalitarian demands. The pharmaceutical companies should be allowed to followed their conscience while the states are free to pursue other options without forcing adherence. Physicians and pharmacists should be free to practice in ways that do not violate their faith while those who want something different are always free to seek to have services they legally want elsewhere. Pastors should continue to be free to choose whom they will agree to marry as they always have. Jewish people should be free to practice all aspects of their faith as there are other options for those who live under different practices. Muslims should be free to practice portions of their faith practice as they desire to do so and people who want something different can do business with others. Those who want to label these laws as hateful only reveal their own heart toward those whom they disagree. For people of faith, it is about protecting their own conscience by not participating and it is not about doing anything to hurt anyone else. It is about having respect for other people’s faith choices in their lives and giving them the freedom to live their lives with having a conscience intact, unlike those within totalitarian regimes who historically could be argued to have lost any conscience they might have had.

Why is God Allowing Beheading?

beheadingWith the recent news of Christians, including children, being beheaded by Islamic jihadists, there comes to mind questions of why the God we serve is allowing this to occur. To acknowledge that God is allowing children to be beheaded in front of their Christian parents in Iraq brings a certain level of discomfort dependent upon our worldview. To those who have not acknowledged God, the horrific actions of these people are explained only as being cruel actions by cruel people. However, for those of us who do recognize that we have a Creator who is the God of the Bible, thinking about these actions in the context of the God we know from His Word brings more to mind than these being plainly cruel actions. We must acknowledge that God had foreknowledge of this happening to His children and did not choose to intervene. Our questions inevitably lead to us wondering why and the answers are not easy to find, if they can be found.

Scriptures that relate to God rescuing us are the first that come to mind when we are in trouble. “He trusted in the LORD, let Him rescue Him; Let Him deliver Him, since He delights in Him!” (Psalm 22:8). Psalm 144 speaks of God prospering and preserving His people, “Rescue me and deliver me from the hand of foreigners, whose mouth speaks lying words, and whose right hand is a right hand of falsehood– That our sons may be as plants grown up in their youth;That our daughters may be as pillars, Sculptured in palace style; That our barns may be full, Supplying all kinds of produce; That our sheep may bring forth thousands and ten thousands in our fields; That our oxen may be well laden; That there be no breaking in or going out; That there be no outcry in our streets. Happy are the people who are in such a state; Happy are the people whose God is the LORD!” (verses 11-15). That sounds great! We all want to serve a God like that. Think of Exodus 14:13-14, “And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you today: for the Egyptians whom ye have seen today, ye shall see them again no more for ever. The LORD shall fight for you, and ye shall hold your peace.” That is another great one that we love to remember and quote. If that is all there were to it, it would be easy to decide to follow Christ.

However, we may tend to suppress other scriptures which are equally relevant and point us toward walking down a road that none of us who are sane want to travel—the path of suffering. Paul certainly learned this; “For I will shew him how great things he must suffer for my name’s sake” (Acts 9:16). In Second Timothy 2:12, we find that “If we suffer, we shall also reign with him.” Obviously, there is more to God than just wanting to rescue us from everything so that it all goes our way all the time. “For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God” (1 Peter 2:20). God wants us to learn from suffering and He wants to strengthen us through it. “But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;” (1 Peter 3:14). Our attitude is supposed to change from one of fear and avoidance to that of embracing the suffering before us.

As Christians, God does not promise to preserve our physical bodies during our earthly lives unless it serves His purposes and allows us to accomplish His will for us. The suffering in our paths can only hurt us so much. We may die physically, but only God has charge over our soul and He has promised to preserve our souls. Therefore, when suffering is in front of us, we naturally are going to look for a way out of it, but if we learn that there is no way out, we are actually to run toward it and accept it as part of His plan for us. That is where it is hard to understand again –to accept that God allows us to be killed, beheaded even. However, Christ went down that road, “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:” (1 Peter 3:18). We are good at proclaiming that we want to be Christ-like, but most of the time that means only in ways we agree with or want.

Christ made it clear although that if we want to be like Him, we will have suffering, not possibly, but will. That just goes against the grain of what many Christian churches in America teach nowadays. Jesus Christ explained to those who said they were following Him that He was their food and they did not understand because they did not want to understand. “When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? What and if ye shall see the Son of man ascend up where he was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. From that time many of his disciples went back, and walked no more with him. Then said Jesus unto the twelve, Will ye also go away?” (John 6:61-67). It is easy to follow Him when the miracles are performed which sustain us physically in some way or make life comfortable for us, but it becomes hard when it is learned that this is not really what Christ is ultimately after in dying for us. We also are called to the same in our lives here. “For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know” (1 Thessalonians 3:4). “Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12). It is not easy, but it is part of the Christian walk. Christ was in anguish so much that He sweat drops of blood in the Garden of Gethsemane and sought another way if it would be God’s will for Him, but in the end accepted what He had to do for us.

Sometimes God chooses to use us in ways we will not like either and we will be in anguish, too, during those times, but we can know that it is to work a greater purpose than what we can understand. God rewards those who suffer for Him and those parents who lost their children, or whomever is missing someone due to such cruelty, can know that those who died are now comforted and will never die again after they physically die in Christ. In America, it usually does not come to that. We should seek God’s face to know if that came to us, would we seek to continue with Him, or would we turn and go another way. May God help us to know Him and His way fully in these perilous days in which we are now living.